Quotations

“Also, I want to state very clearly that the experiment of giving communion in the hand has been a disaster.”

“All that has been elaborated on until now permits us to realize that the history of the reintroduction of communion in the hand is nothing other than the triumph of an act of disobedience. The consideration of the details of this history makes evident to us the gravity of this disobedience: in fact, it is very serious above all because of the very matter which it concerns; very serious because it implies the open resistance to a clear, explicit and solidly founded directive of the pope; most serious by its universal extension; most serious because those who did not obey were not only the faithful or priests, but in many cases bishops and entire Episcopal conferences; most serious, because not only did they remain unpunished but they obtained a resounding success; most serious, in short, because it has succeeded in having the state of disobedience remain hidden, making it such that one might believe, on the contrary, that they were adopting a proposal that came from Rome.”

Click here to order..."Communion in the Hand: Documents & History" - Laise, Most Rev. Juan Rodolfo [bishop emeritus of San Luis, Argentina]

“It is the mission of the Congregation for Divine Worship and Sacraments to work to promote Pope Benedict's emphasis on the traditional practices of liturgy, such as reception of Communion on the tongue while kneeling.”

“Many cases of profanation of the Eucharist have occurred, profiting by the possibility to receive the consecrated Bread on one’s palm of the hand... Considering the frequency in which cases of irreverent behavior in the act of receiving the Eucharist have been reported, we dispose that starting from today in the Metropolitan Church of St. Peter, in the Basilica of St. Petronius and in the Shrine of the Holy Virgin of St. Luke in Bologna the faithful are to receive the consecrated Bread only from the hands of the Minister directly on the tongue.”

“... encourage the faithful to receive Holy Communion on the tongue. That's the way the Holy Father distributes communion. Holy Communion on the tongue is the way it was always done. Holy Communion in the hand is not, is not, a Vatican II mandate by any stretch.”

“I mention, for example, a change not proposed by the Council Fathers or by the Sacrosanctum Concilium, Holy Communion received in the hand. This has contributed to some extent to a weakening of faith in the real presence of Christ in the Eucharist. This, and the removal of altar rails and kneelers in church and the introduction of practices which oblige the faithful to sit or stand at the elevation of the Sacred Host, weakens the genuine significance of the Eucharist and the Church’s profound sense of adoration for the Lord, the Only Son of God.”

“It is the grave responsibility of the Church to direct and regulate the celebration of the Eucharist and to protect this most precious gift from abuse and faulty teaching.”

“The Spirit of the Liturgy" (Ignatius Press) "There are groups, of no small influence, who are trying to talk us out of kneeling," wrote then-Cardinal Joseph Ratzinger. "'It doesn't suit our culture', they say (which culture?) 'It's not right for a grown man to do this -- he should face God on his feet'.”

Cardinal Ratzinger continued: “The kneeling of Christians is not a form of inculturation into existing customs. It is quite the opposite, an expression of Christian culture, which transforms the existing culture through a new and deeper knowledge and experience of God.”

“Kneeling does not come from any culture -- it comes from the Bible and its knowledge of God . . . The Christian Liturgy is a cosmic Liturgy precisely because it bends the knee before the crucified and exalted Lord. Here is the center of authentic culture - the culture of truth. The humble gesture by which we fall at the feet of the Lord inserts us into the true path of life of the cosmos.”

“Although the Church recognizes legitimate change, it nonetheless considers that 'the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with prevailing laws and rubrics, deserve severe reproof'. We must keep in mind that reversing the course of a development and returning to a previous phase, is not a development but rather a corruption.”

“Therefore, to say that 'Communion in the hand is not a novelty', that 'we only do it as the Apostles, as the first disciples did, and as the Christians did for almost one thousand years’ with the purpose of 'dispelling fears', is not a valid argument. It is not true that we will 'only' do it as the Apostles did. As we have just seen, the return to an ancient manner is not in itself a reason for tranquility. Even less so when that manner was first abandoned and finally forbidden, due to its imperfection.”

“With Communion in the hand, a miracle would be required during each distribution of Communion to avoid some Particles from falling to the ground or remaining in the hand of the faithful…. Let us speak clearly: whoever receives Communion in the mouth not only follows exactly the tradition handed down but also the wish expressed by the last Popes and thus avoids placing himself in the occasion of committing a sin by negligently dropping a fragment of the Body of Christ.”

“Behind communion-in-the-hand – I wish to repeat and make as plain as I can – is a weakening, a conscious, a deliberate weakening of faith in the Real Presence.”

“The introduction of Communion in the hand was invariably followed by the introduction of extraordinary ministers of Holy Communion. Unlike the practice of Communion in the hand, which was accepted in the Church for some centuries, the use of extraordinary ministers during the Mass has no historical precedent. Not a shred of evidence can be brought forward to prove that Holy Communion has ever been distributed during the liturgy by anyone but a bishop, priest of deacon.”

“There is an apostolic letter on the existence of a special valid permission for this [Communion in the hand]. But I tell you that I am not in favor of this practice, nor do I recommend it." (responding to a reporter from Stimme des Glaubens magazine, during his visit to Fulda, Germany in November 1980.)”

“To touch the sacred species and to distribute them with their own hands is a privilege of the ordained...”

“But one must not forget the primary office of priests, who have been consecrated by their ordination to represent Christ the Priest: for this reason their hands, like their words and their will, have become the direct instruments of Christ. Through this fact, that is, as ministers of the Holy Eucharist, they have a primary responsibility for the sacred species, because it is a total responsibility: they offer the bread and wine, they consecrate it, and then distribute the sacred species to the participants in the assembly who wish to receive them. Deacons can only bring to the altar the offerings of the faithful and, once they have been consecrated by the priest, distribute them. How eloquent therefore, even if not of ancient custom, is the rite of the anointing of the hands in our Latin ordination, as though precisely for these hands a special grace and power of the Holy Spirit is necessary!”

“…cases of a deplorable lack of respect towards the Eucharistic species have been reported, cases which are imputable not only to the individuals guilty of such behavior, but also to the pastors of the Church who have not been vigilant enough regarding the attitude of the faithful towards the Eucharist. It also happens, on occasion, that the free choice of those who prefer to continue the practice of receiving the Eucharist on the tongue is not taken into account in those places where Communion in the hand has been authorized.”

“Children are known to have fiddled with the Sacred Host placed into their hands at Holy Communion; adults have been seen to pass the Blessed Sacrament from one to the other in a queue. Rightly does the Sacred Congregation ask whether such people who act like this really believe in the Real Presence of Christ. One must pass over in appalled silence the unspeakable abominations of demonism when the Sacred Host is sacrilegiously carried off to the satanic rituals of black masses. Sacrileges have occurred in the past and will occur in the future. But today the Holy See testifies that they are numerous and widespread; it also says that Communion in the traditional manner [on the tongue] is a better safeguard against adulteration of doctrine and profanation.”

“At one time it would have been unthinkable for anyone without anointed hands to touch the Sacred Species. In this century there has been a steady diminution of outward signs of respect for sacred objects. When I was a boy there was a scale of values. It was understood that anyone could handle a ciborium or monstrance, but only the priest could touch the chalice because it was consecrated. Until recent times we priests kissed each sacred vestment as we put it on, we genuflected before and after touching the Sacred Host. The new rubrics abolished the kissing and reduced genuflections to a minimum. . . the loss of outward marks of respect lead the simple-minded to lose their sense of reverence. Some have begun to ignore the Blessed Sacrament. They do not genuflect to the Blessed Sacrament and do not kneel in adoration when they come into church.”

“The Holy Father [Pope Paul VI] … does not consider it opportune that the sacred Particle be distributed in the hand and later consumed in different manners by the faithful, and therefore, he vehemently exhorts [that] the Conference offer the opportune resolutions so that the traditional manner of communicating be restored throughout the world.”

“Is it believable that instead of applying the most scrupulous care to protect the most sacred consecrated host, which is truly the Body of Christ, the God-man, from all such possible abuses, there are those who wish to expose it to this possibility? Have we forgotten the existence of the devil who wanders about seeking whom he may devour'? Is his work in the world and in the Church not all too visible today? What entitles us to assume that abuses to the consecrated host will not take place?”

“The desire to restore everything indiscriminately to its ancient condition is neither wise nor praiseworthy.”

“The fact that only the priest gives Holy Communion with his consecrated hands is an Apostolic Tradition.”

“The dispensing of Christ’s Body belongs to the priest for three reasons. First, because He consecrates in the person of Christ. But as Christ consecrated His Body at the Supper, so also He gave It to others to be partaken of by them. Accordingly, as the consecration of Christ’s body belongs to the priest, so likewise does the dispensing belong to him. Secondly, because the priest is the appointed intermediary between God and the people, hence as it belongs to him to offer the people's gifts to God, so it belongs to him to deliver the consecrated gifts to the people. Thirdly, because out of reverence towards this sacrament, nothing touches it but what is consecrated, hence the corporal and the chalice are consecrated, and likewise the priest's hands, for touching this sacrament. Hence it is not lawful for anyone to touch it, except from necessity, for instance if it were to fall upon the ground, or else in some other case of urgency.”

“Do not put the Eucharist in the hands of any layman or laywoman but only in their mouths.”

“One receives in the mouth what one believes by faith.”

“It is not necessary to show that it does not constitute a grave fault for a person to communicate with his own hand in a time of persecution when there is no priest or deacon.”

“The right to receive Holy Communion in the hand is permitted only in times of persecution.”

“The one bread makes us one body, though we are many in number, the same bread is shared by all.”

“Therefore whoever eats this bread or drinks the cup of the Lord unworthily, will be guilty of the body and the blood of the Lord.”

“The Body of Christ is meant to be eaten by the faithful, not to be treated with irreverence.”

“The sacred vessels are not to be handled by others than those consecrated to the Lord.”